The Miracle of the Qur’an between Al-Khattabi and Ahmed Al-Qabbanji

(A comparative study between references and methodology)

Abstract

It was the wisdom of the Creator, the Almighty, to make the book of the Noble Qur’an, which was revealed to our most honorable Prophet Muhammad (PBUH), an eternal book that will remain until the Day of Resurrection. He made it an intellectual miracle by which he challenged all human beings to come up with something like it, but they were unable to come up with anything like it. God Almighty said: { Say, "If mankind and the jinn gathered in order to produce the like of this Qur'ān, they could not produce the like of it, even if they were to each” { (Surat Al-Isra: 88).

    He challenged them in many aspects, in the eloquence and clarification of the Qur’an, in its sciences, legislation, metaphysics, and others. In order to learn about the aspects of the miraculous nature of the Holy Qur’an, I presented this modest research.

   There is no doubt that research into the subject of miracles contained in the verses of the Wise Book, with guidance and insight, will bear true fruit by reaching the end of benevolence in order to reach an understanding of the meaning and significance of God’s verses contained in the Noble Qur’an and the secret of the miracle in them, and in the aspects of the vast universe, and in the secrets of the human soul and the rest of existences, It is known that the Qur’an is not a book on medicine, engineering, agriculture, or any other experimental science, but it contains a portion of these sciences. To be evidence that the Qur’an is the word of God Almighty, revealed to His servant and Prophet Muhammad (PBUH) and not the creation of humans at all.

It can be said that God challenged the Arabs, starting with the graphic approach to the Qur’an, and it is what caught their attention, since their rational and legal understandings had not reached the extent of the sound organization of society in the provisions of the Qur’an, in which there is a high human interest that rises above the thinking of humans, even if they have an explanatory taste with which they taste the grandiose words that are strong in their resonance, depicting the meanings in their phonetic modes, and the formation of their letters, and the goals of its expressions, and they realize in that the correct meaning without stress, so they realize what is good in meaning in itself without knowing a legal, rational, or cosmic philosophy, and in the Qur’an there is what satisfies them and fills their souls, and they are unable to come up with anything like it.